Why Won't God Heal Amputees? References The girl had been sick for several weeks, but was not diagnosed with diabetes until after she had died. See Parents pick prayer over docs; girl dies. See Rich's Testimony for Jesus Christ for details.
Get Full Essay Get access to this section to get all help you need with your essay and educational issues. The benevolence of an all powerful deity is not evident in a world where evil is certainly present through out concept of evil.
Another argument is the metaphysical question of whether God acting inside his creation and therefore inside time and space can be eternal. This argument focuses on the fact that thing inside time and space are changing and come in and out of existence, also that if God comes into time and space then he changes and therefore cannot be the perfect deity which we think of him as.
This angle questions whether or not miracles are conceivable at all rather than there impact on religious belief, however, the fact that religious believers use miracles throughout the bible and in debates questions whether or not fundamental parts of religious belief are based on actions which are impossible if God is to be the perfect unchanging figure which he is believed to be.
However, Christians come back again suggesting that when God created time and space he also created his interventions into the world, therefore he is able to keep separate of time and space, and perfect.
Miracles are a hindrance to religious belief here as a perfect, eternal God who cannot come inside time and space would have to have acted prior to time as otherwise he would have to come into and would no longer be perfect.
However, if intervention was decided on before time and space then God must know the future therefore our freewill and many theodicies are proved wrong. Wyles also adds to this conversation as he brings up the question of why God created a world which would need to be intervened in if he is omnipotent.
Therefore a belief in miracles and in God as benevolent and omnipotent seems to be inconsistent and religious belief struggles because of this. However, these issues concern philosophical principles and metaphysics whereas perhaps we should be more concerned with the actual experiences of miracles and their credibility.
Hume uses his definition of miracles to come up with his system for assessing the credibility of claims, stating that it has to be more likely that the fundamental laws of physics are being broken than the person is mistaken or lying.
In fact he goes on to say that the chance of a testimony being fact could never outweigh the chance of the witness es being mistaken and the laws of nature being upheld. The laws of nature which Hume describes could, however, be descriptive or prescriptive; if they are taken as prescriptive then the previous point still stands.
However, if we view them as simply a description based on our experience of the universe and of how things seem to naturally progress, then it seems it is quite plausible that things which science is not yet able to explain, or events which we have not yet experienced could indeed be miracles.
Religious belief gains from miracles as it seems there are numerous circumstances where they could occur. Adding to this the principles of Ockham and Swinburne credibility seems to be justified. He stated that if we were as skeptical about everyday occurrences as we are the evidence from miracles then we would end up in a skeptical bog, not being able to believe any sort of testimony.
This leads a large percentage of evidence from miracles to be taken seriously and therefore evidence for God and a positive impact on religious belief. In conclusion whilst philosophical objections seem to disprove miracles the breadth of these arguments is such that a solid answer is hard to maintain, therefore we should study the actual miracles themselves more closely for answers.
However, although there then seems to be scope, using Swinburne and Ockham, to take experience seriously we have to look at this evidence and see that conflicting claims seem to conclude this subject with miracles as a hindrance to religious belief. As religious experience is a type of miracle the conflicting messages and different religions which these experiences come from seem to sully the reputation of miracles and therefore religion.
Also miracles which cause or ask for the saving of human life conflict with those such as the story of Joshua which allows for murders to occur. Although mystery may still be alluded to as an explanation the conflicting nature of different miracles seems to discredit their influence upon religious belief.
However, Aquinas allows for the laws of physics to be maintained whilst miracles are occurring, for example, a loose bolt in a plane could be tightened without God having.
More essays like this:Miracles and Religious Belief The main question is not whether a religious believer could have reason to believe in Essay IV xvi 9, but more consistently Religious Belief, Miracles, and David Hume Peter Millican, Royal Institute of Philosophy, 6/2/ Catalina makes clear that she believes miracles are more likely to occur in the New World than anywhere else.
The thrust for colonization was based on the belief that a man, even one with a murky past, could conquer new lands and become incredibly rich, something that would be considered nothing short of a miracle in Spain. If the falsehood of his testimony would be more miraculous than the event which he relates, then and not till then, can he pretend to command my belief or opinion." [s] It is not reasonable to believe that there is such a thing as miracles solely on testimony [ri].
Oct 02, · Faith, in its broadest sense, is about far more than belief in the existence of God or the disregard of scientific evidence. Faith is the willingness to give ourselves over, at times, to things we. Having agreed with Dawkins on the importance of evidence for evaluating religious claims, I expected to see a detailed analysis of the arguments that Christians and others use to justify their belief in God.
The idea of “God” is “more of a hindrance than a help.” We should think of God “not as a projection ‘out there’ or beyond the skies but as the ground of our very being.” And “religion” is nothing more than “the devotion of man to the highest ideal that he can conceive.”.